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Mr. Mazlan

Mr. Mazlan


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Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. Jesus saith unto them, Come [and] dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord. And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this [man] hath done? For they loved the praise of men more than the praise of God. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. Again the next day after John stood, and two of his disciples;
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son! But if a man walk in the night, he stumbleth, because there is no light in him. Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead. Your fathers did eat manna in the wilderness, and are dead. Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also. And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself. For had ye believed Moses, ye would have believed me: for he wrote of me. Now they have known that all things whatsoever thou hast given me are of thee. The Jews then murmured at him, because he said, I am the bread which came down from heaven. For as yet they knew not the scripture, that he must rise again from the dead. And this he said to prove him: for he himself knew what he would do. His mother saith unto the servants, Whatsoever he saith unto you, do [it].
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? And whither I go ye know, and the way ye know. The people answered and said, Thou hast a devil: who goeth about to kill thee? Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. As the Father hath loved me, so have I loved you: continue ye in my love. For my flesh is meat indeed, and my blood is drink indeed.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but [that] his disciples were gone away alone; So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. Now Annas had sent him bound unto Caiaphas the high priest. When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said. Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? (For his disciples were gone away unto the city to buy meat.) And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
But because I have said these things unto you, sorrow hath filled your heart.
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you [of] heavenly things?
Therefore they could not believe, because that Esaias said again,
Pilate answered, What I have written I have written.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
And [some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
And of his fulness have all we received, and grace for grace.
What [manner of] saying is this that he said, Ye shall seek me, and shall not find [me]: and where I am, [thither] ye cannot come?
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Jesus wept.
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
And I give unto them eternal life; and they shall never perish, neither shall any [man] pluck them out of my hand.
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

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And the two disciples heard him speak, and they followed Jesus. Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. And every man went unto his own house. She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world. Then said they unto him, What shall we do, that we might work the works of God? And the Jews marvelled, saying, How knoweth this man letters, having never learned? Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout. And no man hath ascended up to heaven, but he that came down from heaven, [even] the Son of man which is in heaven. Ye sent unto John, and he bare witness unto the truth. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus. And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. Where they crucified him, and two other with him, on either side one, and Jesus in the midst. That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed? And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him. And again another scripture saith, They shall look on him whom they pierced.
For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. He that hateth me hateth my Father also. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? And these things will they do unto you, because they have not known the Father, nor me. Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Peter then denied again: and immediately the cock crew. But he saith unto them, It is I; be not afraid. Then said Jesus unto the twelve, Will ye also go away? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but [that] his disciples were gone away alone; So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid. Now Annas had sent him bound unto Caiaphas the high priest. When Jesus heard [that], he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby. Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
If any man will do his will, he shall know of the doctrine, whether it be of God, or [whether] I speak of myself.
He must increase, but I [must] decrease.
Ye have heard how I said unto you, I go away, and come [again] unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater [works] than these shall he do; because I go unto my Father.
After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself].
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
And the Jews' passover was at hand, and Jesus went up to Jerusalem,
And whosoever liveth and believeth in me shall never die. Believest thou this?
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are].
O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
And herein is that saying true, One soweth, and another reapeth.
Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Then the disciples looked one on another, doubting of whom he spake.
Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
In the beginning was the Word, and the Word was with God, and the Word was God.
Ye are my friends, if ye do whatsoever I command you.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
They understood not that he spake to them of the Father.
Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
In the beginning was the Word, and the Word was with God, and the Word was God.
And went away again beyond Jordan into the place where John at first baptized; and there he abode.

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Malam Lailatul Qadar Ramadhan 2011 Dan Tanda-Tanda Lailatul Qadar

Posted: 05 Aug 2011 12:18 AM PDT

kelebihan malam lailatul qadar Malam Lailatul Qadar Ramadhan 2011 Dan Tanda Tanda Lailatul Qadar

Assalamualaikum dan salam sejahtera….

Khutbah jumaat hari ini menceritakan mengenai Malam Lailatul Qadar.Malam Lailatul Qadar ini adalah malam yang dinanti-nantikan dan di cari oleh seluruh Umat Islam.Saya mencari artikel mengenai Lailatul Qadar dan terjumpa artikel yang dikongsikan di al-azim.com dan artikel lengkap boleh anda baca dibawah ini:-

10 akhir Ramadhan adalah merupakan di antara malam-malam yang penuh dengan keberkatan dan kelebihan yang tertentu. Malam-malam ini adalah merupakan malam yang ditunggu-tunggu oleh seluruh orang mukmin. Bulan Ramadhan, Al Quran dan malam Lailatulqadar mempunyai hubungan yang rapat antara satu sama lain sebagaimana yang diterangkan di dalam kitab Allah dan hadis Rasulullah s.a.w. di antaranya firman Allah s.w.t.

Maksudnya: “Sesungguhnya kami menurunkan Al-Quran pada malam Lailatulqadar dan apakah yang menyebabkan engkau mengerti apa itu Lailatulqadar. Lailatulqadar lebih baik daripada 1000 bulan. Pada malam itu, para malaikat dan Jibril turun dengan keizinan daripada Tuhan mereka untuk setiap urusan. Malam ini sejahtera hingga terbit fajar”.

Sebab turun surah al-Qadr

Lailatulqadar mempunyai kelebihan yang begitu besar. Ianya lebih baik dari 1000 bulan yang lain. Sebab diturunkan ayat tersebut diriwayatkan daripada Mujahid dikatakan sebab turun ayat tersebut ialah Nabi s.a.w. telah menyebut tentang seorang lelaki daripada Bani Israel yang telah menggunakan alat senjatanya untuk berperang pada jalan Allah maka orang Islam pun kagum di atas perbuatan itu lalu Allah menurunkan ayat di atas.

Riwayat yang lain pula dari Ali bin Aurah pada satu hari Rasulullah telah menyebut 4 orang Bani Israel yang telah beribadah kepada Allah selama 80 tahun. Mereka sedikitpun tidak derhaka kepada Allah lalu para sahabat kagum dengan perbuatan mereka itu. Jibril datang memberitahu kepada Rasulullah bahawa Allah w.s.t. menurunkan yang lebih baik dari amalan mereka. Jibril pun membaca surah Al Qadar dan Jibril berkata kepada Rasulullah ayat ini lebih baik daripada apa yang engkau kagumkan ini menjadikan Rasulullah s.a.w. dan para sahabat amat gembira.

Daripada ayat di atas dapatlah kita ketahui bagaimana besar kelebihan orang yang beribadah pada malam lailatulqadar. Ianya satu malam menyamai beramal 1000 bulan.

Dalam hadis Rasulullah s.a.w. menyebut

Maksudnya: “Rasulullah bersungguh-sungguh beribadah pada 10 akhir bulan Ramadhan lebih daripada yang lainnya”

Rasulullah s.a.w. melakukan ibadah pada malam itu bukan hanya setakat baginda sahaja tetapi baginda menyuruh ahli keluarga bangun bersama beribadah. Kata Aisyah r.a.

Maksudnya: “Nabi s.a.w. apabila masuk 10 akhir bulan Ramadhan baginda mengikat kainnya. Menghidupkan malam dengan beribadah dan membangunkan keluarganya untuk sama-sama beribadah. Mengikat kainnya bermaksud bersungguh-sungguh mengerjakan ibadah.”

Kelebihan Menghayati Malam Lailatulqadar

Kerana mulianya Lailatulqadar, Rasulullah s.a.w. menganjurkan supaya umatnya bersedia menyambut dan menghayati malam yang berkat itu dengan pelbagai jenis amalan dan ibadah yang diterangkan di antaranya hadis yang diriwayatkan daripada Abu Hurairah r.a.

Maksudnya: “Barangsiapa menghayati malam Lailatulqadar dengan mengerjakan sembahyang dan berbagai jenis ibadat yang lain sedang ia beriman dan mengharapkan rahmat Allah taala nescaya ia diampunkan dosanya yang terdahulu.

Rasulullah s.a.w. sendiri menjadi contoh yang baik yang menghayati malam lailatulqadar terutama 10 malam yang akhir daripada bulan Ramadhan dengan beriktikaf di Masjid mengerjakan pelbagai amal ibadah untuk menyambut malam Lailatulqadar yang mulia.

Ini diterangkan di dalam satu hadis diriwayatkan daripada Aishah r.a. Katanya:

Maksudnya: “Biasanya Rasulullah s.a.w. berusaha dengan bersungguh-sungguh memperbanyakan amal ibadah pada 10 malam yang akhir daripada bulan Ramadhan berbanding dengan masa yang lain.”

Dalam hadis yang lain Aishah juga meriwayatkan bahawa Rasulullah s.a.w. bersabda bersedialah dengan bersungguh-sungguh untuk menemui malam Lailatulqadar pada malam-malam yang ganjil dalam 10 malam yang akhir daripada bulan Ramadhan.

Malam-malam yang ganjil yang tersebut ialah malam 21, 23, 25, 27 & 29 dari bulan Ramadhan. Dalam pada itu terdapat juga beberapa hadis yang menyatakan bahawa malam Lailatulqadar itu pernah ditemui dalam zaman Rasulullah s.a.w. pada malam 21 Ramadhan. Pernah juga ditemui pada malam 23 Ramadhan. Terdapat juga hadis yang mengatakan bahawa baginda Rasulullah s.a.w. menjawab pertanyaan seorang sahabat yang bertanya mengenai masa Lailatulqadar supaya ianya bersedia dan menghayatinya. Baginda menjelaskan malam Lailatulqadar itu adalah malam 27 Ramadhan. Dari keterangan-keterangan di atas dapatlah kita membuat kesimpulan bahawa malam Lailatulqadar itu berpindah dari satu tahun ke satu tahun yang lain di dalam lingkungan 10 malam yang akhir dari bulan Ramadhan. Yang pastinya bahawa masa berlakunya malam Lailatulqadar itu tetap dirahsiakan oleh Allah s.w.t. supaya setiap umat Islam menghayati 10 malam yang akhir daripada Ramadhan dengan amal ibadat. Kerana dengan cara itulah sahaja mudah-mudahan akan dapat menemuinya dan dapat pula rahmat yang diharapkan yang akan menjadikan seseorang itu hidup bahagia di dunia mahupun di akhirat.

Doa khusus di Malam Lailatulqadar

Doa tersebut diterangkan di dalam hadis berikut

1. Hadis yang diriwayatkan daripada Aishah r.a.

Maksudnya: “Saya pernah bertanya kepada Rasulullah s.a.w. bagimana kiranya saya mengetahui malam Lailatulqadar dengan tepat. Apa yang saya akan doakan pada saat itu. Baginda menjawab berdoalah dengan doa yang berikut”

Maksudnya: “Ya Allah ya Tuhanku sesungguhnya engkau sentiasa memaafkan salah silaf hamba lagi suka memaafkan oleh itu maafkanlah salah silafku. Terdapat juga beberapa doa yang disar ankan oleh para alim ulamak kita melakukannya seperti membaca doa

Orang yang beribadah pada 10 malam yang tersebut akan mendapat rahmat yang dijanjikan dan telah sabit di dalam hadis-hadis yang sahih bahawa malam Lailatulqadar ujud pada salah satu malam yang 10 itu terutama pada malam 21, 23, 25, 27 dan 29. Orang-orang yang tekun beribadah di dalam masa tersebut untuk menemui malam Lailatulqadar akan mendapat rahmat yang dijanjikan itu samada ia dapat menemui atau tidak dan tidak melihat apa-apa kerana yang penting yang tersebut di dalam hadis sahih riwayat Bukhari dan Muslim ialah:

1. Menghayati malam tersebut dengan beribadah.
2. Beriman dengan yakin bahawa malam Lailatulqadar itu adalah benar dan dituntut menghayatinya dengan amal ibadah.
3. Amal ibadah itu dikerjakan kerana Allah semata-mata dengan mengharapkan rahmatnya dan keredaannya.

Adalah diharapkan sebelum daripada kita beramal ibadat di malam Lailatulqadar hendaklah kita bertaubat dengan sebenar-benarnya iaitu taubat nasuha dan terus beristiqamah tetap teguh mengerjakan suruhan Allah dan meninggalkan segala larangannya.

Tanda Malam Lailatulqadar

Para alim ulamak r.h. menyebutkan beberapa tanda atau alamat berhubung dengan malam Lailatulqadar:

- Ada yang berkata orang yang menemui malam Lailatulqadar ia melihat nur yang terang benderang di segenap tempat hingga di segala cerok yang gelap gelita.
- Ada pula yang berkata ia mendengar ucapan salam dan kata-kata yang lain dari Malaikat.
- Ada juga yang berkata ia melihat segala benda termasuk pohon-pohon kayu rebah sujud.
- Ada pula yang berkata doa permohonannya makbul.

Imam Tabari r.h. memilih kaul yang menegaskan bahawa semuanya itu tidak lazim dan tidak semestinya ia dapat melihatnya kerana tidak disyaratkan melihat sesuatu atau mendengarnya untuk menemui malam Lailatulqadar.

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Remaja Penuhi Ramadhan Dengan Maksiat Di Tempat Awam!

Posted: 04 Aug 2011 08:35 PM PDT

remaja dating Remaja Penuhi Ramadhan Dengan Maksiat Di Tempat Awam!Sepatutnya pada bulan Ramadhan kita memperbanyakkan amalan kebaikan tetapi lain pula yang berlaku kepada anak-anak muda yang kononnya hangat bercinta.

Tindakan segelintir pasangan memadu kasih, termasuk berpakaian mencolok mata di beberapa kawasan rekreasi sekitar bandar raya ini bukan saja mengecewakan orang ramai, tetapi mencemarkan kesucian Ramadan.-BHarian

Apabila perasaan segan @ malu sudah hilang dalam diri begitulah jadinya.Buat apa nak kisah dengan orang lain,hidup kita,kita yang tentukan.Kubur lain-lain kan?Baguslah jika anda jawab begitu.

Dari kecil kita didik dengan ilmu agama dan adakah setelah kita besar,kita dewasa,ilmu agama yang kita pelajari dulu sudah tidak sesuai digunakan lagi?Kita patut bersyukur kerana negara kita aman damai dan jangan disebabkan itu kita alpa.Sekelip mata sahaja sekiranya Allah ingin mendapatkan bencana kepada negara kita.Adakah setelah negara kita dilanda bencana baru kita nak sedar dengan dosa-dosa @ maksiat yang dibuat?

Nak bercinta,bercintalah tetapi hormatilah orang lain,hormatilah bulan Ramadhan.

“Lebih menyakitkan hati, kawasan taman dan rekreasi yang menjadi tempat mereka melepaskan hawa nafsu seolah-olah milik mereka saja dan pengunjung lain seperti tidak wujud di kawasan berkenaan,”

Jika anda tidak boleh menghormati bulan mulia ini,bagaimana anda ingin mendidik anak-anak anda kelak?Adakah anda rasa kekasih anda itu boleh menjadi seorang suami @ isteri yang baik apabila anda mendirikan rumah tangga kelak?Cuba fikirkan semula.Macam mana nak jadi seorang suami @ isteri yang baik jika ilmu agama pun entah dimana.

Renung-renungkan dan jauhilah maksiat.Jika ingin bercinta,bercintalah dengan orang yang ada perasaan Malu!

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Punca Ally Iskandar Putus Tunang Bukan Kerana Orang Ketiga!

Posted: 04 Aug 2011 07:49 PM PDT

ally iskandar Punca Ally Iskandar Putus Tunang Bukan Kerana Orang Ketiga!Semalam telah didedahkan dengan berita mengenai Ally Iskandar putus tunang dan hari ini Ally sendiri yang mengesahkan khabar angin berkenaan.

Ally Iskandar telah mengesahkan ikatan pertunangannya dengan Naib Juara rancangan Gadis Melayu musim pertama, Nur Aishah Zainal telah putus pada 30 Julai lalu.

Menurutnya perpisahan itu berlaku disebabkan tiada keserasian di antara mereka walaupun hakikatnya mereka telah memutuskan untuk mendirikan rumah tangga yang dijadualkan hujung tahun ini

Tambahnya lagi perpisahan itu tiada kaitan dengan pihak ketiga ataupun konflik besar membabitkan mereka sebaliknya beberapa masalah lain yang datang secara berperingkat sehingga gagal untuk diselesaikan.

Mungkin tiada jodoh diantara mereka.

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5 Settingan Yang Harus Diperiksa Sebelum Mulai Memotret - Belajar Fotografi

Posted: 05 Aug 2011 07:07 PM PDT

5 Settingan Yang Harus Diperiksa Sebelum Mulai Memotret - Belajar Fotografi

Link to Belajar Fotografi

5 Settingan Yang Harus Diperiksa Sebelum Mulai Memotret

Posted: 05 Aug 2011 05:07 AM PDT

Pernah tidak mengalami kejadian seperti ini?

  • Anda pulang dari acara memotret dan baru menyadari bahwa tadi di sepanjang pemotretan anda menggunakan ISO 1200, padahal acaranya dilaksanakan di siang bolong saat ISO 100 saja cukup
  • Anda baru menyadari bahwa anda menggunakan settingan white balance untuk mendung, padahal dari awal acaranya dilakukan diruangan dengan penerangan lampu neon

Kesalahan mendasar seperti ini membuat kita harus bersusah payah melakukan koreksi pada foto, kalau satu dua sih tidak masalah, kalau ratusan foto?. Okelah, mungkin dengan bantuan software kita bisa melakukan koreksi dengan relatif cepat, tapi bukankah lebih enak kalau kesalahan seperti ini bisa dihindari sejak awal.

Ada 5 hal mendasar yang harus selalu kita periksa sebelum jari kita memencet tombol shutter pertama kali. Silahkan:

1. Periksa Settingan White Balance Anda

Settingan White Balance

Gunakan settingan white balance yang sesuai dengan kondisi, atau kalau anda percaya dengan kamera, set white balance di posisi auto. Baca lebih jauh tentang white balance.

2. Hidupkan Highlight Warning Kamera

Highlight Warning

Tips ini ampuh untuk menghindari foto yang overexposure. Highlight warning adalah penanda yang muncul di layar LCD kamera saat ada bagian foto yang terbakar alias overexposed.

3. Periksa Setting ISO

Settingan ISO

Settingan ISO menentukan seberapa peka sensor kamera kita terhadap cahaya, makin tinggi angkanya semakin peka. Kalau tadi malam anda memotret pesta ulang tahun teman anda di restoran, pastinya ISO yang digunakan akan berbeda dengan setting ISO saat akan digunakan untuk memotret acara gerak jalan dikantor.

Baca lebih jauh mengenai ISO disini.

4. Periksa Setting Ukuran dan Format Foto

Ukuran foto

Memotret ribuan foto sekaligus, seperti misalnya saat anda hunting di kebun binatang, tentunya membutuhkan pengaturan ukuran foto yang berbeda dibandingkan memotret keluarga di studio misalnya, apalagi jika kartu memori yang anda miliki kapasitasnya berbeda.

Format foto, apakah harus memilih JPG atau RAW juga wajib dipertimbangkan sebelum sesi foto anda dimulai.

5. Periksa Settingan Mode Ekspposur Kamera

Setting mode eksposure

Dalam kamera SLR atau pocket, biasanya tersedia beberapa pilihan untuk mode eksposur yang anda pilih: Manual-Aperture Priority-Shutter Priority-Mode Program-dan beberapa preset bawaan kamera. Pastikan anda sudah mengetahui mode mana yang akan anda pilih.
Mengenai mode eksposur dan beberapa preset, silahkan baca lebih jauh disini.

Lakukan 5 persiapan diatas, maka acara hunting, sesi memotret maupun iseng-iseng memotret acara di RT anda akan lebih lancar dan anda juga akan terlihat lebih profesional.


Tinjauan lebih jauh, klik link masing-masing untuk memahami lagi apa itu konsep eksposur, konsep shutter speed, dan konsep aperture

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